We must distinguish two things which might both possibly be called “nearness to God.” One is likeness to God. God has impressed some sort of likeness to Himself, I suppose, in all that He has made. Space and time, in their own fashion, mirror His greatness; all life, His fecundity; animal life, His activity. Man has a more important likeness than these by being rational. Angels, we believe have likenesses which Man lacks: immortality and intuitive knowledge. In that way all men, whether good or bad, all angels including those that fell, are more like God than the animals are.
When we first begin to form a habit, we are fully aware of it. There are times when we are aware of becoming virtuous and godly, but this awareness should only be a stage we quickly pass through as we grow spiritually. If we stop at this stage, we will develop a sense of spiritual pride. The right thing to do with godly habits is to immerse them in the life of the Lord until they become such a spontaneous expression of our lives that we are no longer aware of them. Our spiritual life continually causes us to focus our attention inwardly for the determined purpose of self-examination, because each of us has some qualities we have not yet added to our lives.